The Friendship That Became a Prayer
The Friendship That Became a Prayer
It all begins as below.
In a quiet village lived two boys—Aarav, a Hindu, and
Ibrahim, a Muslim. Their friendship began in childhood, when they studied
together at the same small school under the shade of a giant peepal tree. From
sharing their tiffin boxes to walking home side by side, their bond grew
stronger with each passing year.
Aarav loved the colorful lamps of Diwali, while
Ibrahim cherished the peaceful nights of Ramadan. Yet, neither saw festivals as
belonging to only one faith. For them, every celebration was simply another
chance to share joy.
On Diwali evenings, Ibrahim would rush to Aarav’s
house. He carefully placed diyas along the courtyard walls, ensuring each one
glowed brightly. Once, Aarav’s father asked, “Ibrahim, do you not feel odd
lighting diyas of another faith?” Ibrahim smiled and replied, “Uncle, does
light have a religion? Darkness fears every flame, no matter who lights it.”
During Ramadan, Aarav
never let his friend sit alone. He would wait beside Ibrahim until the evening
azaan, refusing to eat or drink before him. When questioned, Aarav would say,
“My friend’s hunger is my hunger. If he waits, I wait too.”
Years later, the
village faced unrest. A misunderstanding between groups created a rift between
Hindus and Muslims. Tensions rose, anger spread, and even old friendships began
to falter. One evening, the crowd split into two groups, shouting in the
village square.
Just then, Aarav and
Ibrahim stepped forward—still holding hands. Aarav raised his voice and
declared, “How can I see Ibrahim as different? We have eaten together, studied
together, and laughed together. He is my brother, and no festival, no prayer,
no god can ever tell me to hate him.”
With tears in his
eyes, Ibrahim added, “If friendship is not sacred, then what is? Allah teaches
mercy, and Bhagwan teaches love. Our bond is my prayer—it is the only religion
I know.”
The crowd fell silent.
Slowly, anger gave way to reflection. Some lowered their sticks, others folded
their hands. That night, the village remembered what it had forgotten—that love
and unity are stronger than walls built by fear.
From then on, whenever
Diwali lights flickered, Ibrahim’s hands were among the first to place them.
And whenever the call for Ramadan prayers echoed, Aarav’s voice was heard
wishing his friend peace. Their friendship became a living sermon, teaching all
that God’s true home is not in temples or mosques, but in hearts that love
without condition.
Moral: True friendship
is itself a prayer. It rises above religion, reminding us that God resides
wherever love and respect exist.
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